Mixed marriages were initially discouraged by the Tang Dynasty. In 836, Lu Chun was appointed governor of Canton and was disgusted that the Chinese lived with foreigners and married. Lu forced separation, banned interracial marriages, and made it illegal for foreigners to own property. Lu Chun believed that his principles were just and sincere. [223] The 836 law explicitly prohibited Chinese from establishing relations with “black peoples” or “people of color,” which was used to describe foreigners as “Iranians, Sogdians, Arabs, Indians, Malays, Sumatrans.” [224] In eastern Qinghai and Gansu, there were cases of Tibetan women remaining in their Lamaist Buddhist religion while marrying Chinese Muslim men, and they had different sons who were Buddhists and Muslims, the Buddhist sons became lamas while the other sons were Muslims. The Hui and Tibetans married Salars. [266] They invaded Hong Kong when colonization began, first living on boats in Harbon with their many families, then gradually settling ashore. Since then, they have had a virtual monopoly on the supply of pilots and crews, on the trade in fish and livestock, but unfortunately also on the trade in girls and women. Curiously, it is estimated that at the beginning of the colony, when the colony began, about 2,000 of these Tan-ka-lieople had flocked to Hong Kong, but at present they are about the same number, a tendency that began among them to settle on land rather than water and deny their Tan-ka extraction in order to mingle on an equal footing with the mass of the Chinese community. The mestizo population of Hong Kong has been almost exclusively descendants of these Tan-ka from the earliest days of colonization to the present day.
But like the Tan-ka people themselves, they are fortunately under the influence of a continuous process of readmission among the mass of Chinese inhabitants of the colony. [276] Nazi Germany introduced the Nuremberg Laws in 1935, including the Law for the Protection of German Blood and Honor, which prohibited marital and extramarital relations between Germans (including people considered racially similar, colloquially Aryan) and Jews. Although the Slavs could theoretically be included as Aryans,[395] the legal practice of Nazi Germany consisted of strict separation of Germans and most subjugated Slavs and severe punishments for miscegenation, as shown by the Polish decrees of 1940. The lawyers asked the court to carefully consider whether the Virginia law violated the equality clause of the 14th Amendment. If the authors had wanted the anti-miscegenation status in the 14th century. Excluding constitutional amendments that provide equal protection of the law, they argued that it would have been easy for them to write a sentence that excludes interracial marriage, but they did not argue. Cohen argued that: Although anti-miscegenation laws were repealed by Warren Court in 1967, the social stigma associated with black interracial marriage still exists in today`s society, albeit to a much lesser extent. Comins in 1891, with six Indian women marrying Chinese men in 1892 only, as reported by The Immigration Report for 1892. [73] [74] The Tibetans of Kargan who live next to the salar have mostly become Muslims through the salars.
The oral tradition of the Salar recalls that they came to China from Samarkand around 1370. [255] [256] The Salar general of the late Qing Dynasty and the Republic of China Han Youwen was born to a Tibetan mother named Ziliha (孜力哈) and a Salar father named Aema (阿额玛). [257] [258] [259] Many jurisdictions had regulations prohibiting or restricting not only interracial marriage, but also race sexual relations, including Nazi-era Germany, apartheid South Africa, and many states in the United States before a 1967 Supreme Court decision. Interracial marriages between Cantonese-Chinese men and Peruvian women were quite large, resulting in a large number of interracial sexual marriages. mixed children and people of Chinese origin in Peru. There is no dominant racist stance against mixed marriages between Chinese and non-Chinese in Peru, so the number of interracial marriages is quite large. According to one source, the number of Métis children born was 180,000. Only half of them were in Lima, with the ratio of Chinese mestizos to Chinese thoroughbreds being 90,000 to 15,000 (6:1). [145] It is estimated that up to 2.5 million (up to 8% of Peruvian citizens) are of mixed Chinese-Peruvian origin, known as “Tusans.” [146] An estimated 4.2 million (15%) Peruvians have Chinese ancestry. [147] There have been several cases of Chinese merchants and workers marrying black African women, as many Chinese workers were employed to build railways and other infrastructure projects in Africa.